As shown by riding-up pencil skirts, culture and halacha do not automatically promote what is most modest.įreshman Rayna Kent believes that wearing pants is more tsanua because it covers more. Most Shalhevet faculty cite this as the strongest reason for Shalhevet’s rules - the idea of a “normative culture” of Modern Orthodoxy today, along with a sense of formality to show respect at school.Īnd finally, there is modesty. In 2019, which gender wears what is not as simple as it might have been in the past, but this factor is still a consideration. Devarim 22:5 states that a woman should not wear the clothing of a man. Shalhevet’s dress code, described very simply in the Student Handbook, has a number of factors behind it, including some that might even seem like they are in contradiction with one another. So why aren’t pants allowed at Shalhevet? It would seem that if loose, like sweatpants, they may reveal less of a girl’s figure than some skirts do.īut modesty, it turns out, is not all that’s involved. “I think that we should be able to wear what we want to wear, and the school should not be able to tell us what we can and can’t wear.” “I think pants are less revealing than skirts,” said junior Maia Lefferman. Some girls believe that because the skirts are short and can ride up, pants would make it easier to be modest. It complies with the school dress code and is an easy outfit to put together.īut just because it complies with the dress code does not mean that it is always modest, or tsanua. Shalhevet has never had an official uniform, but girls at Shalhevet have a sort of pseudo-uniform, one made up of a pencil skirt and a sweatshirt.
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